According to astro-physicists the star-sun that centres our
solar system is utterly immense – it makes up 99% of the mass of our entire
solar system. You could fit 1.3 million
Earths inside the Sun with room to spare.
Similarly, the Goddess in her red power as exalted Queen of Heaven is a
force to be reckoned with.
The arrival of the summer solstice calls us to step into our
full power and authority as women. There
is no room here for any notion of womanhood as dependent on our menfolk for our
political or economic survival or sexual satisfaction. Rather, this is an invitation to stand on our
own feet, to stand up for ourselves, to take a stand about issues we care about
in our communities. We are asked to know
what we want, and be willing to do what it takes to make it so.
“Unless
we include a job as part of every citizen's right to autonomy and personal
fulfillment, women will continue to be vulnerable to someone else's idea of
what need is.” Gloria Steinem
Just imagine how different your passage to womanhood would
have been if, on graduating from school / turning eighteen you had been
explicitly welcomed into the circle of woman-power by the older women in your
community. If this was not your personal experience, imagine how it might have
been if you had been explicitly supported, as you made your transition to
womanhood, to make a personal vision quest, to discover the contribution you
most wished to make in the world through the development of your innate gifts
and talents (– recognising that a woman might have more than one vocation in
the course of her long life). And imagining
that this was greeted with enthusiasm and empowered with gifts of insight as
well as tangible practical support to continue to educate yourself in your first
chosen field of endeavour. What would it
be like to have had your vocations recognised and celebrated, to have been
given the ‘tools of your trade’ to help you on your way to true independence as
a self-supporting, productive member of your community?
In the Dances of Universal Peaces which I lead there is a
dance chant inspired by the writings of Mechthild von Magdeburg which goes ‘God has given me the power to change my
ways.. heal the broken, loose the bound…’ This sense of taking up the power to make a
change in our own lives, as part of our desire and commitment for a positive
vision of hope for our world, can come through very strongly as we tune into
the mystery of Ishtar Enthroned. In our
summer solstice ritual of 2006 I had an awesome experience of the power that
women’s voices chanting in harmony can generate. Focussed by the energy of the sacred temple
space, threads of inspiration that had been playing in my mind wove themselves
together into a power chant “For our lives, for ourselves, moving on, moving
on.. For the sake of the Earth, moving on, moving on.. To the heart of the
Goddess, to the heart of our power, for we are the people, and now.. now is the
hour!” As those around me took up the
chant and harmonised, it grew in strength and beauty, becoming an affirmation
of ourselves, of each woman in the room, of the power that we hold in our lives
to make a difference, of our will, our desire and our capacity to make possible
the changes that will preserve our precious planet.
Ishtar Enthroned, seated in majesty on her throne on the red
altar of the north, calls us to claim our innate power and authority as women.
The authority of our own bodily experience. The authority that comes from
knowing what we think, what we feel, what we want. Nor Hall, in her book The Moon and The
Virgin describes the word ‘virgin’as meaning ‘belonging to no man’, ‘one in
herself’. It ‘does not mean to be chaste, but rather to be true to nature and
instinct’. In a similar way, Ishtar
Enthroned calls us into a deeper experience of our own autonomy.
Nor Hall says of the feminine principle: “In women she is asking for reverence, that
we see our selves ‘with a dry eye’ – capable of the turn from tenderness to the
mad devouring of our own creations. … To know our natures, to be ‘self-housed’
or self-contained, giving over to the love of children and of women friends and
men when our instinct demands it. She asks us to carry our dark sides with us
as surely as the moon does – to see that we carry death on our backs and the
green brightness of morning out in front” (Nor Hall, the Moon and the Virgin ,
p 16)
Autonomy = self-direction, self-reliance, self-sufficiency,
personal independence. This is not an endpoint, to be won and held
against all comers, but a station on the great wheel of our creative lives as
women that we cycle through again and again.
The more we are able to claim and embody our autonomy as women, the
richer our experience of relationship, with our lovers, with our children, and as
interconnected members of our wider circles of community. Similarly, the insights that we glimpse in
the mirrors of relationship must be brought home, integrated, made our own, if they
are to serve our full empowerment as women and priestesses and enable us to
realise our full potential as ambassadors of the Goddess in the contemporary
world.
What does it take to be able to fully claim and hold our own
radiant red creative power? Ironically, a willingness to face and even
befriend the dark is a large part of it.
Claiming the fullness of ourselves, our power, generally
involves a process of recovery. We must
be willing to take the dark road into the shadows of our personal and collective
unconscious, to discover where we have given our power away or had it taken
from us - and claim it back. We must be
prepared to listen to the voice of Lilith, where she dwells in her cave by the
Red Sea, refusing to lie passively back and accept her lot as woman. At times, like Lilith, may have to wander
exiled in the wilderness on our road to the full recovery of our deep instincts
and capacity for self-trust.
For many of us, our true fear is not in fact that we are
powerless, but rather that we indeed are, in the famous words of Marianne
Williamson, ‘powerful beyond measure’. We fear that were we to claim our full
power we might exercise it in immoderate ways, becoming just like the ones who
have wounded or oppressed us in the past, a reflection of the collective wounds
of our culture and the way it twists and distorts our goddess-given power to
co-create our lives and our world. Again, the only real way forward is to be
willing to embrace the healing journey, to have the courage to simply be
present to the fear and shame that inevitably erupts out of our cellular
memories as we go to get bigger and start to step forward into our greater
fulfilment. We may well find ourselves
called to follow the descent of Inanna-Ishtar into the dark realm which is below
presided over by the Queen of the Dead in order to become truly safe for
ourselves and others, returning with a new wholeness and a new degree of living
authority to the throne of power in our own lives.
That being said, the energy of the summer solstice mystery is most
centrally one which calls us to celebrate our own brightness, to rejoice in the
bigness of our souls and allow them direct and passionate expression in the
world. And so my sisters, let us come
together this solstice in sacred women spaces - to worship her, to dance and
sing, in praise of the immense goodness of life and the indomitable power of
womanhood.
“Day breaks: the first rays of the rising Sun, stretching her
arms.
Day breaks, as the Sun rises to her feet.
Sun rising, scattering the darkness, lighting the land.
With disc shining, bringing daylight, as birds whistle and
call.
People are moving about, talking, feeling the warmth.
Burning through the Gorge, she rises, walking westward,
wearing her waistband of human hair.
She shines on the blossoming coolabah tree, with sprawling
roots, shady branches spreading.”
Sacred song from the
Dulngulg cycle of Australia’s Mudbara tribe cited by Patricia Monaghan in ‘O
Mother Sun!’
“The Sun never
takes back its rays, its spending has no end. And so should we learn to
love. It is the Sun’s agape, the love
spoken of by the avatars.”
Alice Howell, Jungian Symbolism in Astrology